Reading Assignment

Paragraphs 724 thru 964

Lecture Text

The Christian people are wont to forget about the role of the Holy Spirit. We like to group what is human separately "here" from the divine "there". On the contrary, Augustine says, "God is more inner than our inmost being". Although, to us both corrupt and finite creatures, we can only seem to assume God is utterly other, totally without us, that we often forget the God that resides in us, if not also in some way before, then certainly after baptism and confirmation. However, God is already at work in us, and given what we know Jesus accomplished, we know beyond doubt this work is salvation. In many ways, the Holy Spirit completes and/or carries on what Jesus accomplished in His life death, and resurrection by animating, sanctifying, and building the Church. The Church refers to those Baptized in faith and is sometimes given different names from pastoral life (sheepfold, flock, sheep), from agriculture (field, olive grove, vineyard), from construction (dwelling place, stone, temple), and from family life (spouse, mother, family). The Church or people or Children of God originates only in God's eternal plan from the beginning into eternity. Within what is visible there is a divine spiritual reality to the Church. We are not saved in isolation as though the Christian program is something only between an individual and God but with others. In the Gospels, Christ informs us that we cannot accomplish our own salvation without willing that of even our worst enemies (Matthew 6:14–15, Matthew 18:21-35, Colossians 3:13). The People of God "has for its origin God the Father; for its head Jesus Christ; for its hallmark the dignity and freedom of the sons of God; for its law the new commandment of love; for its mission to be the salt of the earth and the light of the world; and for its destiny, the Kingdom of God, already begun on earth."(Compendium 154) The Church was directly and indirectly commanded to work for the salvation of all and was given powers to do so. Within the context of this effort and the commands Christ gave, the Apostles made the Church institutional by appointing successors in their office down to the present day. Over time there came different expressions of the Church's life, priests and deacons who share in the mission of the local bishop, the laity, and then a special expression of ecclesial life called consecrated life. Through the centuries this idea has been developed within the proper interpretation of Scripture and helped the Church to grow. Largely the lay faithful can be seen as the undercover agents of Christ's mission blending in with cultural norms where possible and interacting directly in business, communities, etc. Historically the office of the Pope, originating with Peter, has been misunderstood until Vatican II, and at least it seems like we now understand it. As I wrote about in my post named "The Church Hierarchy", it seems to me that the Marxism, and ultimately selfish distrust of power coming from our corruption, of our culture's perspective obscures the Church. When it is not considered a tyrant to personal freedom and an oppressive patriarch, modern politics interpret the dialogical nature of the Church as something only Human and political. However, these perspectives are contrary to the God of love being manifest in the Church and guiding her that the Gates of Hell will not prevail against her. The Church rather is a human organism that supports itself in all sorts of ways, the Clergy instruct and with God provide the sacraments, the faithful bring this light into the world and return with frequency, and the consecrated uphold this effort in various ways whether through the ministry the laity is generally unable to directly provide or through prayer and guidance. The Church does not end on earth but is complete into eternity and thus all the baptized find themselves a part of Christ's body over which death has no power. Saints in their particular way intercede for us in heaven and thus participate in the earthly family and the militant (those on earth) participate in the heavenly. Every Baptized is considered a member of the Church and even non-Christian are considered children of God insofar as they are made in God's image. Aspects of other religion that are true bear proportionately, the light of Christ who is Christ Himself.

Paragraph Sets Covered

PART ONE - THE PROFESSION OF FAITH

SECTION TWO: THE PROFESSION OF THE CHRISTIAN FAITH

  CHAPTER THREE: I BELIEVE IN THE HOLY SPIRIT

    ARTICLE 8: "I BELIEVE IN THE HOLY SPIRIT"

          V. The Spirit and the Church in the Last Days

             IN BRIEF

    ARTICLE 9: "I BELIEVE IN THE HOLY CATHOLIC CHURCH"

      Paragraph 1. The Church in God's Plan

          I. Names and Images of the Church

         II. The Church's Origin, Foundation, and Mission

        III. The Mystery of the Church

             IN BRIEF

      Paragraph 2. The Church - People of God, Body of Christ, Temple of the Holy Spirit

          I. The Church - People of God

         II. The Church - Body of Christ

        III. The Church is the Temple of the Holy Spirit

             IN BRIEF

      Paragraph 3. The Church is One, Holy, Catholic, and Apostolic

          I. The Church Is One

         II. The Church Is Holy

        III. The Church Is Catholic

         IV. The Church Is Apostolic

             IN BRIEF

      Paragraph 4. Christ's Faithful - Hierarchy, Laity, Consecrated Life

          I. The Hierarchical Constitution of the Church

         II. The Lay Faithful

        III. The Consecrated Life

             IN BRIEF

      Paragraph 5. The Communion of Saints

          I. Communion in Spiritual Goods

         II. The Communion of the Church of Heaven and Earth

             IN BRIEF

      Paragraph 6. Mary - Mother of Christ, Mother of the Church

          I. Mary's Motherhood with Regard to the Church



Questions 142-196

Questions answered by the Catechism and Compendium.

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