Session #13
The Prophets
We will briefly consider the prophets in the verses that foretell a significant change in the relationship between God and His people. These prophecies speak of a saving act, a sacrifice, or a restoration that will heal the "wound of the virgin daughter of my people." It is something truly transformative—always longed for but never fully attained. The climax of mankind's journey lies ahead, and what has been needed "from the beginning" is something unforeseen, yet always desired, like a moment in the desert that would change the world—some aspects for worse, but largely for better.
Moreover, we will see a growing understanding and softening of hearts, preparing to welcome the love of God, a theme we will explore further in the coming sessions.
We see the motion of God foretelling the beginning and end of His salvific plan immediately after man falls "enmity between you and the woman"
24: This passage speaks to God's plan of salvation, but it can be dense, especially when read out of context. Daniel prayed to God, asking for the deliverance of His people, and in response, God gave him a vision through Gabriel, starting with this verse. The vision outlines five key achievements that will unfold in God's redemptive plan.
"Finish transgression"
"to put an end to sins"
"Atone for Wickedness"
"bring everlasting righteousness"
Fulfillment of the prophets and vision
"the anointing of the holiest place" -
While the "Most Holy Place" and the previous achievements in the passage may seem to point to the temple, we also understand that Christ's body is the true temple. His anointing marks the beginning of a journey leading to the sacrificial, atoning, forgiving, and sanctifying act that brings grace to all. In this way, the ultimate fulfillment of these prophecies is found in Christ, who is the source of salvation and grace.
25 thru 27: All of this speaks to the turmoil the Messiah will bring, alongside the warring of nations and the destruction of the Temple. The phrase "The Christ (meaning 'anointed one') will be 'cut off and have nothing'" (also translated as "no one") points to the brutal end of Christ's life. This also reflects the destruction of the sanctuary, symbolizing both the end of Christ's earthly life and the eventual destruction of the Temple in 70 AD. These events are deeply interconnected, showing the profound suffering of the Messiah and the upheaval that follows.
Verse 27 ends up being almost purely historical, foretelling the prohibition of religious practice which the Expositors commentary suggests means for 3.5 years. Continue reading and discussing the following verses
CCC 64 Through the prophets, God forms his people in the hope of salvation, in the expectation of a new and everlasting Covenant intended for all, to be written on their hearts.22 The prophets proclaim a radical redemption of the People of God, purification from all their infidelities, a salvation which will include all the nations.23 Above all, the poor and humble of the Lord will bear this hope. Such holy women as Sarah, Rebecca, Rachel, Miriam, Deborah, Hannah, Judith and Esther kept alive the hope of Israel's salvation. The purest figure among them is Mary.
CCC 431 In the history of salvation God was not content to deliver Israel "out of the house of bondage" by bringing them out of Egypt. He also saves them from their sin. Because sin is always an offence against God, only he can forgive it. For this reason, Israel, becoming more and more aware of the universality of sin, will no longer be able to seek salvation except by invoking the name of the Redeemer God.
We’ve taken a significant detour through Scripture to understand the central story and issue at hand. We’ve explored the various covenants God has made with His people, and we’ve seen how His people—then and now—have often rebelled or faltered in their conviction that God is truly the God of gods, forever faithful. Now, let us return to the question we began with: who are we? And we will begin this journey at the moment when the Word became flesh.
To set the stage for what we are about to explore, we will first read a synopsis to better understand what God has been preparing His people for and what is new in what God is doing. Afterward, we will read the relevant verses and reflect on the significance of these moments in history.
What can we suspect about Mary given the angel's greeting?
Certainly, there is something special about an angel appearing to and speaking to you. This is one thing. It is another thing entirely when an angel that beholds the divine addressing you as favored and who better to tell you that you are favored.
We find something of Mary's Queenship here although she likely does not know of it at this point
What does the "Lord is with you" mean?
Does verse 31 answer this question?
How do we know He is the Messiah?
Gabriel first describes Him as "Son of the Most High" (Psalm 2:7)
Jesus means "YHWH saves"
Our Cornerstone: Isaiah 8:14, 1 Peter 2:8, Psalm 118:22, and Isaiah 28:16
Suffering and Sacrifice: Isaiah 53 suffering servant as we have already read, Psalm 22, Genesis 22:1-19 (the Sacrifce of Isaac)
King: Verse 32, Micah 5:2
Covenants: Verse 32-33
Priest: Hebrews 4:14-16; Luke 9:57–62, John 4:14, 6:52-56, 17:1-5
We will continue to look at this as we go.
In Mary's great faith she does not doubt the truth of what has been said, rather she asks the practicality after all does not procreation require 2 people? The angel responds asserting it is only in the realm of possibility because God makes it so.
Having recognized this to be true, good, and beautiful she accepts the will of God mind you the opposite of
What is God wishing to communicate here?
Still His love but it what way?
How do we know this is a historically valid account and/or that Jesus ever existed?
There are books out there that address and at least try to answer this question the issue we find is if we question.
If there is any proof in the text read it is that it reaches beyond itself into the historical time of the event s that are taking place, as we see in verse 3.
Joesph was on his way to do his civic duty and it was there that Mary needed to give birth. They made do with what they got.
What can be noticed about this situation? Is the situation indicative of how Christ will live and die?
Julius Caesar vs Jesus
Power
Wealth
Esteem
Worldliness
Poverty and Mission
Christ's poverty and that of prophets and religous demonstrate their purpose having very little to do with this world and only so insofar as that is our physical location.
The angels know who Jesus is as we read in John 1, man knew not God when he came.
Fun Fact: The name of Joesph's Father was Jacob and Old Testament Joesph of course prefigures the New Testament Joseph
If Desired
Imagine this song playing in the heart of those who beheld the presence of God in a baby, the messiah, the savior. Consider the potential they saw in this God-made man.
God made us for love, His life to share,
Sin broke the bond, bringing despair.
Through prophets, priests, and covenants of old,
He prepared the way for His plan to unfold.
In fullness of time, He sent us His Son,
Redeemer and Savior, the Holy One.
By grace, we return, our hearts realigned,
In Christ’s covenant, salvation we find.
His Spirit calls us, His children to be,
Heirs of His life for eternity.
Through His Church, His love and mission expand,
Repent, seek God—the Kingdom’s at hand!